Animal Dreaming by Scott Alexander King
Australian farmland - the growing lands Australian wilderness and bushlands Australian outback and desert The massive Australian coastline Australian cities and surrounds
The Dreamtime is the time before time - when all things were being created and when everything was 'learning' to exist. Depicting all things as equal, the teachings of the Dreamtime suggest that we are capable of communing with the forces of nature and to speak readily to the animals, birds, reptiles, fish and insects.
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Meet TARJAN the Sloth Bear!

 

A beautiful little Bear who is now free to live his life in a safe and happy environment! Boy, are we proud of him!

 

TARJAN is the 'Dancing Bear' that the graduates of the 2008 Animal Dreaming Certified Course helped to rescue, rehabilitate and release into a "Free the Bears" Sanctuary. 

As you know, at each three- day course, Animal Dreaming offers a raffle; the proceeds of which go toward a very worthy cause.

In 2008, the money raised ($1100) was given to Aleisha Caruso and, with extra funds raised by Animal Dreaming and Aleisha (it costs over $2000 to rescue and properly rehabilitate a Dancing Bear), we were able to help Tarjan the Sloth Bear. Thanks to the money raised, Tarjan was taken from the streets of India and guaranteed a future free from pain.

ABOUT TARJAN


Tarjan is an adult male Sloth bear approximately 10 years of age who was rescued from Purulia in West Bengal. He was surrendered by Jamiruddin Kalandar and his extended family as part of the Kalandar Rehabilitation Programme. When he was brought into the care of "Free the Bears", at the Agra Bear Rescue Facility, Tarjan was in a very poor state of health. His body was emaciated and his thin coat discoloured. He was suffering from inappetance and anemia, opacity on his right eye and poor vision. His muzzle wound was severe from the constant pulling on the nose rope and had caused infected discharge in his nose.


The "Free the Bears" vets immediateiy started work on Tarjan's many health problems and by the time his quarantine period was over he had gained weight, strength and some confidence. Tarjan will take some time to realise that he really is free and that he no longer has anything to fear from people. He is a quiet bear, shy with the other bears in his socialisation enclosure and still fearful of open spaces. He prefers his own company and likes to rest under a shady tree. He has regained his appetite however, and enjoys the enrichment treats.


ABOUT SLOTH BEARS


The Sloth bear, Melursus ursinus, once mistakenly classified as a sloth, is identifiable by its shaggy black coat and Y shaped patch of cream fur on its chest, muzzle and eyes and its highly specialised snout. The IUCN Bear Specialist Group has identified the Sloth Bear as the most vulnerable of all bear species and threatened with extinction.

Distribution, Population and Range: The Sloth bear resides in forested areas of Sri Lanka, India, Bhutan, Bangladesh, India and Nepal. This number of sloth bears remaining in the wild has declined dramatically and whilst exact numbers aren’t available it is estimated that the population ranges between 7,000-10,000. The size of the home range varies with the abundance of food to be found within that region. Whilst little research has been conducted into the extent of the home range, it has been established that these bears do like to share it with other members of their species.

Physical Characteristics: Whilst size and weight of the Sloth bear varies with availability of food, they average a length of 140-170 centimetres, a height of 85 centimetres and a weight between 125-145 kilograms as an adult, the male being larger.

In accordance with their highly specialised diet the facial and dental structure of the sloth bear has undergone major evolutionary change, whereby the muzzle protrudes, the nostrils can be voluntarily closed and the front incisors are absent, the bony palate behind them having been replaced by a hollowed cavity. Together these adaptations allow the Sloth bear to utilise its mouth and lips as a suction device to ingest its preferred meal, termites.

To assist in digging for food and climbing trees their feet are equipped with long curved claws. Their gait, whilst slow and shuffling can become quite rapid if endangered.

Diet: In the tropics, termites abound and the Sloth bear has a ready supply of food. Sloth bears will however forage for other foods including honey, fruit, berries, cultivated sugar cane, yams and vegetation. They are also known to eat carrion yet are not predatory in nature. Whilst they prefer to feed at night, Sloth bears are not nocturnal and can be observed feeding during the day. It is reported that the sucking sound made during feeding is loud enough to be heard 300 metres away.

Hibernation: Hibernation has not been observed in the Sloth bear, probably as a result of the annual availability of food sources. It does however enter a period of lethargy late in the year.

Family Life: Mating occurs at different times and with varied frequency depending upon where the population resides. In Sri Lanka breeding appears to occur all year around whilst in India the breeding period is restricted to June and July. After a gestation of 6 to 7 months, the cubs are born in the dry season (December to January). It has been suggested that the Sloth bear is capable of delayed implementation if a food shortage is experienced.

Sloth bears give birth to one or two 300-500 gram cubs. The mothers are particularly attentive and young cubs are often seen clinging to the mother’s back as she forages in the forest. Carrying cubs on her back is necessary as Sloth bears must travel long distances in search of termite mounds and can only stay feeding at one until such time as the soldier ants attack forces her to move on in search of another. Unlike many other species of bear, the female tolerates the male around the young, and he appears never to display threatening or predatory behaviour towards them.

If the cub survives the first year of life it will stay with the mother for 2 to 3 years. Due to a lack of research estimates on cub mortality is nonexistent although it is believed that the survival rate is dependent upon the mother’s skill.

Conservation Status: The Sloth bear is listed on Appendix 1 of CITES, as a species that cannot be traded commercially.

Threats: Sloth bears share a habitat with many predatory carnivores such as tigers, leopards and wild dogs and are constantly under pressure from natural predation. Loss of habitat and illegal poaching for the animal trade has taken a serious toll on Sloth bear numbers to the point it is estimated that less than 10,000 remain in the wild today.

 



The Sloth bear is at the heart of the dancing bear trade and cubs are often sold as pets by Kalander gypsies. It is reported that despite protection afforded these bears under India’s Wildlife Protection Act 1972, up to 1,000 sloth bears are kept in captivity as dancing bears and 100 cubs are poached annually to replenish and expand the supply.

Free the Bears Fund continues to campaign against the continuation of the dancing bear trade and refutes the argument that this is a cultural tradition that should be respected and allowed to continue. Dancing bears are seen frequently at major tourist centres in India, particularly Delhi, Agra and Jaipur. The Fund realises that this so-called ‘tradition’ is supported primarily by tourists, who delight in seeing these bears perform. The Fund therefore urges travellers to become aware of the torturous process involved in training these bears: the painful piercing of the sensitive snout in order to thread ropes and chain through the perforation, the removal of teeth without an anaesthetic, and the placement of tender paws on hot plates in order to train the bear to “dance”. As a result of such treatment these bears, which are capable of living up to 25 years in the wild, rarely live to be 10 once captured, succumbing to infection, malnutrition and stress. When travelling in these countries we urge you to consider what entertainment you support and the hidden suffering that must be endured to provide it.

Free the Bears Fund urges you to write letters of protest to the Indian, Turkish and Bulgarian governments to end what is often viewed as a cultural tradition but is in fact little more than a barbaric sport.

References: The above has been prepared by reading the information provided by John Seidensticker and his article “Sloth Bears” (ZooGoer Vol. 28(2), 1999), Don Middleton on his web-site: www.naturenet.com/bears and the Bear Den at www.bearden.org. I am also indebted to John Joseph, Asian Regional Manager, WSPA for information on the dancing bears of India campaign.


ABOUT THE "FREE THE BEARS FUND":

(A photo of Mary with one of her beloved Bears)

In 1993, Mary Hutton was watching a local current affair program in Perth, Western Australia. She saw a segment that would change her life, and the life of her family. The segment contained horrifying footage of Asiatic Black Bears held in coffin sized cages unable to move or turn with non-surgical steel pipes inserted directly into their gall bladder. Every two weeks or so their keeper would insert a syringe into the tube and "milk" them for their bile - an Asian cure-all medicine. Gall bladders have been used in Asian medicine for centuries, however bear bile farming is a relatively new procedure so that the bear, instead of producing only one gall bladder from it’s carcass, can be "milked" of its bile for its entire adult life.

The next day, Mary drew up a petition and stood herself at the entrance of the local shopping mall. Within months, she had thousands of signatures, a regular group which became a committee and was beginning to receive information from other animal funds around the world - Free The Bears Fund was formed.

When the petition signatures reached around 130,000 Mary and a small delegation of school children representing Free The Bears Fund were permitted to present them in person to the Chinese Embassy in Canberra. The surrounding publicity and continued public interest eventually lead to plans to play an even more active part.

In order to do more, money was needed. Lamington drives, film nights, raffles (using donated prizes) and collection tins placed in shops and vet centres laid the foundations. Soon donations were being received and fund membership and merchandise became available.

During this time, Mary became aware of the plight of other bear species, particularly the Sun Bears of South East Asia. Not only were they the least known and most endangered bear species, they were undeniably the worst treated. Mary received a phone call from an Australian business man, Mr John Stephens, who was based in Cambodia. He informed her of some small Sun Bear cubs that he has acquired from restaurants in Phnom Penh, Cambodia's capital, and was holding at his house. "Could Free The Bears find a home for these cubs". He had tried everyone else to no avail. Mary got on the phone and did not get off until she had the answer she was looking for.

Mr Wil Meikle, Director of Life Sciences at Sydney's Taronga Park Zoo, said if the criteria could be met, he would gladly give them a home.

After a lot of import, export and quarantine procedures, a first was achieved. The three Sun Bears, named Mr Hobbs, Victoria and Lucille, became the FIRST transfer of an endangered species from Cambodia to Australia.

Free The Bears Fund Inc is now active in several countries in south-east Asia, including Cambodia, Thailand, Vietnam, Laos, Kalimantan and India, saving sun bears, Asiatic black bears and sloth bears.


 

 

BEAR RESCUE PHOTO GALLERY:

This was Tarjan before his rescue

 

This is Tarjan after his rescue and rehabiliation

 

 

This is a photo of the man in India (the Kalandar) that "Free The Bears" gave our money to. He will now be able to use the money we donated (known as "seed money") to establish a new business so he may support his family. In exchange for the seed money, the man surrendered Tarjan the Bear to the rescuers. Tarjan will now live a happy and safe life in a "Free the Bears" Sanctuary.

In this photo, the Kalandar is making a solemn promise to never use or exploit Bears again as a way of making money.

 

The letter of thanks that was sent to Animal Dreaming and Aleisha after Tarjan was rescued

 

The 'Rescued Bear Certificate' sent to Animal Dreaming and Aleisha after Tarjan was rescued.

** If you are a graduate of the 2008 Animal Dreaming Certified Course who contributed to the raffle that helped save Tarjan's life ... and you'd like a copy of this certificate ... simply email the Animal Dreaming office and we will send you a copy.


SLOTH BEAR DREAMING

(extracted from Scott's book, Animal Messenger)

Keyword: Familiarity

The Sloth Bear, also known as the Indian Bear, Jungle Joker and Lip Bear, inhabits the forested areas and grasslands of India, Sri Lanka, Bangladesh, Bhutan and Nepal. Sloth Bears feed primarily on Termites, which are abundant throughout these areas. They also enjoy eggs, honey, fruit, flowers and fresh buds, which are obtained by climbing or shaking particular trees. The evolution of the Sloth Bear has made its eating of Termites easy. It protrudes its naked lips and then literally sucks the Termites into its mouth, an ability made possible by the lack of inner, upper incisors common in other Bears. A gap is formed by the absence of these teeth through which the insects are easily and quickly consumed. The sucking noises created by a feeding Sloth Bear can be heard over 100 meters away. Sloth Bears also have long, sticky tongues that enable them to lick up stray Termites. They close their nostrils to prevent the Termites from entering and they have thick skin on their muzzles that protect them from the insect’s painful sting.

According to Asian tradition, the protruding tongue was a sign of fecundity, power and positive chi-energy, and was likened to the emergence and growth of the erect male penis. The lips, particularly when parted in readiness for a kiss, were said to symbolically resemble the vulva. The tongue protruding from the lips, therefore, was seen as an imitation of sexual penetration. To this day, the vulva is properly referred to as labiae (meaning ‘lips’) while the Latin lingus (‘tongue’) is a derivative of the term lingam, which refers to the male penis. Despite the positive chi implication of the protruding tongue in northern India and Tibet (where such an act is still seen as a sign of welcome and greeting), in Western culture it has become a sign of rudeness, equivalent to someone extending their index finger, which carries similar connotation. Sloth Bear Dreaming invites us to ponder the relationships we enjoy with the people in our life and to assess the level of familiarity we share with each of them. Sloth Bear encourages us to consider whether or not we have honoured these relationships properly by showing them the respect they are worthy of. Have we been demonstrating appropriate and fitting behaviour deserving of each of these relationships, for example? Have we perhaps undermined them by displaying inappropriate or forward motivation, or have we underrated them by not paying enough attention? Sloth Bear asks us if we are guilty of taking others for granted, thus undervaluing their merit, or have we been showing favouritism toward those whose efforts are overrated or lacking? Sloth Bear Dreaming invokes a sense of accountability and respect for all relationships, by explaining that what might be appropriate in one situation may not be appropriate in another, that all are worthy of equal esteem and that the best way to earn respect is to first show it toward others in a way fitting of what you feel you deserve.


CONTACT 'FREE THE BEARS':

Visit "Free the Bears" HERE

Contact "Free the Bears" by clicking HERE

 

CONTACT ALEISHA CARUSO:


Aleisha is a Wildlife Advocate for the United Nations Association of Western Australia  (UNAA-WA) and a Board Member of Pandas International USA

Telephone: +61 410 132 867
Facsimile: +61 8 9451 4446
Email: aleisha@grasp.org.au

Visit Aleisha on Facebook (search for 'Extinction Sucks and join the group)

 


On January 24th, 2008 Rove McManus and Tasma Walton travelled to Phnom Penh and were introduced to two of the Fund's newest bear arrivals: 2 Asiatic black bear cubs that had recently been confiscated from a wildlife trader.

Rove and Tasma are both well known throughout Australia, and indeed, worldwide. Rove is the host of his self-titled TV show "Rove" and a successful stand up comedian, whilst Tasma has acted in numerous TV series including "Blue Heelers". She is also a talented screen writer.

Both Rove and Tasma are extremely conservation minded and are truly passionate about protecting and preserving wildlife.

Read more HERE